A`udhu billahi min ash-Shaytaani ‘r-rajeem. Bismillahi ‘r-Rahmaani ‘r-Raheem.

La hawla wala Quwwata illa billah’il aliyyi’l azeem

Dastur Yaa Sayyidi Madad

Tariqatuna As-Suhba wa’l Khayr fi’l Jami’ah

MAWLANA SHAYKH ABDULLAH SULTAN’UL AWLIYAH SPEAKING: 

From all Sahaba only Sayyidina Ali and Sayyidina Abu Bakr who Rasuluallah handled them their own Amanat, while the others their Amanats remained with Rasuluallah. Mawlana has told all other Sahaba why their amanat not yet handled to them and that because they still have their inner self and that’s why they didn’t take their amanat from Rasuluallah.

MAWLANA SHAYKH NAZIM SAID: In the morning time, I went to Mawlana Shaykh Abdullah and he said, “Yaa Nazim Effendi, after I finished that Suhba with the Sahaba and while Sahib az-Zaman and his Khulfaa were there.  All the Sahaba were very happy because I told them about what they still missing and when we tell someone about what he is missing.

It’s our job to give it to him and indeed that they did get their perfection and cleaned up in the Barzakh.” Also Sahib az-Zaman opened for them the same what he opened for the two Sahaba Sayyidina Abu Bakr and Sayyidina Ali and he gave them their Amanat and Mawlana give to them what was missing in them and this is the job of As-Sahib.

After that Mawlana explained: Who is Sahibu’s Sahib? Because there is a Sahib for Sahib az-Zaman and the Sahib of Sahib az-Zaman is Mawlana Shaykh Abdullah Ad- Daghistani and Sahib az-Zaman is Sayyidina al-Mahdi. Mawlana Shaykh Abdullah speaking: Say Alhamdulillah and make Shukr for Allah almighty that you attended a Majlis with a man who is the savior for all Shaykhs and Awliya who they are prisoners for the 4 enemies (Nafs, Dunya, Hawa, Shaytan) because there are so many followers who Iblis captured them. Give shukr to Allah almighty that you attend a Suhba with man who has that power to save all the followers from the hand of Iblis.

Allah Almighty has dressed him with that power to save all the prisoners and I said, “Yaa Sayyidi is this power also can save the other Prophets nations before us? He said yes! That servant got the power for all other nations and to save them from Shaytan and also for the ones who didn’t follow and left their prophets. Oh how much Allah Almighty honored and dressed karamat to that wali!

About the meaning of the prophets are still alive in their graves. That means if we came to their graves and uncovered them, we will find them still like the day they were buried in and that means that Allah almighty made for every prophet, a Wali who does the prophet’s job for them at every time to protect the nation of that Nabi.

If you were a Wali heir for Sayyidina Moses, your job is to revive as the same if Prophet Moses was alive and that wali also his job is to save that nation like what is still missing in their inner self. That wali have to purify them and to protect them. In every time, in every age there’s a Wali who is a servant for that prophet to protect his nation. That’s the meaning of the Prophets still alive in their graves. Mawlana Shaykh Abdullah said: “After I leave, this job will be handled to someone after me and so to the end of the time.”

Mawlana Shaykh Abdullah said: when we speak or tell a servant about what he is missing and what is his flaws immediately he will be cleaned and purified because If we speak and didn’t fix then we will be only be upsetting that servant and this is Haram. Why? Because we don’t tell the people about their flaws and their faults and their imperfections to satisfy our self or to make enmity between people.

But Awliya are like doctors they have to know what disease that patient have in order to know what medication to give. Like these are Awliya, they don’t speak about someone flaws to upset and to do haram, but when they speak about any flaw they immediately fix it, so Allah Almighty don’t ask him for that flaw or mistake.  From the time the servant becomes an Adult to that time, the Wali purified him and he mentioned his flaws and his faults to purify him and to save him. Only for these two reasons Awliya speak.

About this power of guidance Mawlana Shaykh Abdullah said: This only given for Mawlana Shaykh Abdullah and never been given for anyone else before and anyone after him. Like this is his guidance. Mawlana’s guidance reached from west to east and in this time He is the Muhammadan Heir (Al-Warith’ul Muhammadiyah) and he have the power to be in 700,000 places at the same time by his spiritual powers. At the time of Sayyidina Abu Yazid, the Muhammadan Heir had the power to be in 24,000 places at the same time. But in nowadays the absolute Muhammadan Heir can appear in 700,000 places. With this power Mawlana Shaykh Abdullah works and now Mawlana can appear in different images (in looks or bodies) as much as he wants even he is in Barzakh but still can appear in thousands of different bodies walking in the markets and attending Suhbas. He can appear anywhere from east to west, always in Khidmah and this is a Karama to purify the nation of Muhammad and his services are still till now.

This kind of guidance is only for us Mawlana said: Allah promised us that in our Suhba about what maqam we are speaking and explaining even if the people in the Suhba their worship is not enough to realize that maqam only because they attend the Suhba and hear it and accept it. It’s enough to make them reach that maqams

Mawlana said: I have been ordered to dress whoever attends to my Suhba and accept it with that maqam, we don’t talk about something to the people who attended and then we hide it. No, we are not like this, we show it to him to dress him. Not to deny him. Therefore about what maqam we are speaking and telling in the suhba all who attend are dressed with that maqam. This order has been ordered to the one with guidance to take the people who attend to those maqams. Therefore not with our doings we became better. On the Day of Judgment we see all these high maqams because of the Suhba’s of Prophets and Awliyas and with their intentions how much they tell us we will be dressed with.

Bi Hurmat’il Habeeb Bi’Hurmat’il Fathiah

 

 

 

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